an expository sermon on Mathew 27:27-54 preached by Pastor Jordan Atkinson on June 27, 2021
Living in the United States in the 21st century, we are blessed with a plethora of theological resources. The Bible, the gospel, and the things of God have never been so accessible as they are now in our society. Below are some of the books that have been most helpful for my understanding of salvation, which is the subject of Article IV of The Baptist Faith and Message.
Conversion by Michael Lawrence
Faith Alone by Thomas R. Schreiner
Finally Alive by John Piper (available as a free PDF download online)
It Is Well: Expositions on Substitutionary Atonement by Mark Dever and Michael Lawrence
Redemption Accomplished and Applied by John Murray
What Is the Gospel? by Greg Gilbert
The Baptist Faith and Message concludes Article IV by describing sanctification and glorification: “Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.” As the Bible teaches, The Baptist Faith and Message affirms that sanctification is both objective and progressive and that glorification is the culmination of sanctification.
The New Testament often speaks about sanctification in objective terms. Though it is most common for us to think about sanctification in its progressive sense (see below), the New Testament just as often speaks of sanctification objectively. Sanctification is not only something that we do over time, but something that God does to us at the moment of conversion. Consider Paul’s statement:
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.1 Corinthians 6:9-11
Paul is contrasting the Corinthians’ past lifestyle as unbelievers and their present reality as Christians. Some of the Corinthian Christians were formerly fornicators, idolaters, and thieves. But Paul says they are now Christians; they are those who at some point in the past were “washed,” which Paul elsewhere uses as a metaphor for regeneration (Titus 3:5), and justified, which we know happens at conversion when a person trusts in Christ for salvation (Rom 3:21-26). Likewise, being sanctified in 1 Corinthians 6:11 is a conversion experience. When the Holy Spirit regenerates a person so that they immediately repent and believe the gospel, the Holy Spirit likewise sanctifies that person. He sets them apart to God as holy.
Furthermore, when Christ came into the world, He said, “Behold, I have come to do Your will,” in fulfillment of Psalm 40:8 (Heb 10:9). The author of Hebrews then draws out an implication of this quotation: “And by that will we have been sanctified through the offering of the body of Jesus Christ once for all” (Heb 10:10). The sanctification present in this verse is not progressive but punctiliar. It takes place not over time but at one moment. Jesus’s obedience to the will of God, even unto death on the cross, set us apart to God as holy. That sanctification that He accomplished at the cross gets applied to us at conversion.
But Hebrews 10 goes on to affirm progressive sanctification, as well. By his self-sacrifice, Jesus “has perfected for all time those who are being sanctified” (Heb 10:14). We are set apart to God as holy when we are born again. But we become increasingly holy (or should, as Christians) over the course of the rest of our lives on earth as Christians. As our statement of faith says, we “progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in [us].”
God’s “divine power has granted to us all things that pertain to life and godliness” (2 Pet 1:3). The Holy Spirit is at work in us as Christians. Nevertheless, we actively work out our salvation as God is actively at work within us (Phil 2:12-13). So Peter goes on to command us: “make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (2 Pet 1:5-7).
And Paul agrees with Peter. As Christians, we are freed from the domination of the flesh, and we are constrained instead by the Holy Spirit (Rom 8:9-10). This reality gives us hope of eternal resurrection (Rom 8:11). As those indwelled by the Spirit, we are indebted to Him, not our flesh (Rom 8:12). And we have the great promise: “if by the Spirit you put to death the deeds of the body, you will live” (Rom 8:13).
The End of Sanctification
Continuing in Romans 8, Paul shows that the end or goal of sanctification is glorification. God set us apart as holy at regeneration, He empowers us to be increasingly holy for the rest of our lives on earth, and He will make us perfectly holy in body as well as in spirit at the Second Coming of Christ. We have been redeemed, but we still “wait eagerly for adoption as sons, the redemption of our bodies” (Rom 8:23). At death, we depart to be with the Lord spiritually in heaven (Phil 1:21; 2 Cor 5:8). At death, our spirits are set free from sinning, but our bodies lie “asleep” in the grave. However, at the resurrection, we will receive glorified bodies, and we will never again sin, either in spirit or body.
The apostle John makes this connection between present sanctification and future glorification clear: “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure” (1 John 3:2-3). In heaven, we will have glorified bodies, free from sin. If we are living for that eternal reality, then we will progressively purify ourselves more and more as we live our lives on earth.
The early church pastor-theologian Augustine had a biblically-faithful rubric for thinking through people’s relationship to sin:
- Adam and Eve before the Fall: able not to sin, able to sin
- Unsaved people after the Fall: not able not to sin
- Saved people after the Fall: able not to sin
- Glorified people in eternity: not able to sin
In terms of redemptive history, we Christians find ourselves in a state similar to Adam and Eve but better, for we have the indwelling Holy Spirit who is empowering us to gain victory over sin in this life. In the new heavens and new earth, we will find ourselves in the best position of all: fully free from the presence of sin, unable to sin at all, whether in feeling, thought, word, or deed. Surely this hope will make us cry out with John, “Come, Lord Jesus!” (Rev 22:20).
In addition to affirming the Bible’s holy authorship, Friendship’s statement of faith also confesses the holy aim for which the Bible was written and preserved for us. The Bible has not only “God for its author” but also “salvation for its end.”
The Bible is a big book, and salvation is a big aim. According to Scripture, salvation is both a present and future reality. One passage that discusses both aspects of salvation is 1 Peter 1:3-5. “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed at the last time.” Salvation has present benefits: new birth, living hope, and being guarded through faith. But salvation will not be fully realized until “the last time,” which Peter specifies as “the revelation of Jesus Christ” at his second coming (1 Pet 1:7).
The apostle Paul summarized various aspects of salvation in this way: “And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Rom 8:30). God planned salvation from eternity past and saves us as he calls us and declares us righteous in the present, and the final stage of salvation is the glory we will receive in the new heavens and the new earth with immortal physical bodies (cf. Rom 8:18-25).
When The Baptist Faith and Message says that the Bible’s aim is salvation, it is saying that the Bible teaches people how to enter salvation in the present and how to persevere in faith as they await their final salvation. In other words, the Bible seeks to convert sinners and to help Christians become more Christlike.
Much of the Bible is written to people already following God, but the Bible also shows people how to begin following God. In the Old Testament, Psalm 19:7-9 describes the converting power of God’s word: “The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether.” For us Christians, David’s statement that God’s law is capable of “reviving the soul” may sound paradoxical, given Paul’s statement: “by works of the law no human being ill be justified in his sight, since through the law comes knowledge of sin” (Rom 3:20). But we must remember that David is talking about Scripture when he talks about “the law of the Lord,” and that the Books of the Law (Genesis through Deuteronomy) not only contain commands to obey but also promises of God’s intention to save the world from the sin problem (e.g., Gen 3:15; 12:1-3; 22:17-18; cf. Gal 3:16, 22).
The New Testament also talks about the converting power of God’s word. Paul told Timothy, “But as for you, continue in what you have learned and have firmly believed, knowing from whom you have learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Tim 3:14-15). Paul agrees with David: the Bible contains the teaching that, if heeded, leads to salvation through faith in Jesus!
In addition to leading people to begin the salvation journey, Scripture teaches people how to continue along their salvation journey. Paul immediately continues, “All Scripture is breathed out by God and is profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Tim 3:16-17). Scripture is profitable for things that primarily benefit those who are already converted. Christians do not immediately become perfect people when they trust Christ for salvation. Salvation is an ongoing process that will not be complete until the second coming of Christ! Christians need the Bible just as much as non-Christians do.
Paul encouraged the Romans similarly: “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Rom 15:4; cf. 1 Cor 10:1-14). The Old Testament is not something from which Christians should unhitch themselves. We need the whole Bible to instruct us and encourage us to endure and to have hope. Christ is revealed clearly in the New Testament, but even the Old Testament predicted him in types and shadows. The frequent disobedience of God’s people in the Old Testament warns us not to be unfaithful to God today.
Written by men so inspired by God that their words were God’s own words, the Bible seeks both to convert sinners and to sanctify saints. May we daily attend to God’s word: reading it, meditating on it, memorizing it, storing it up in our hearts so that we might not sin against God (Ps 119:11).